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Creation reflects God by its beauty and harmony, but, through the evil and death which abide in it and the blind necessity by which it is governed, it also reflects the absence of God. We have issued from God: that means that we bear his imprint and it means also that we are separated from him. The etymology of the word to exist (to be placed outside) is very illuminating in this respect: we can say we exist, we cannot say we are. God who is Being has in a sense effaced himself so that we can exist: he has given up being everything in order that we might exist; he has dispossessed himself in our favour of his own necessity, which is identical with goodness, to allow another necessity to reign which is alien and indifferent to good. The central law of this world, from which God has withdrawn by his very act of creation, is the law of gravity, which is to be found analogously in every stage of existence. Gravity is the force which above all others draws us from God. It impels each creature to seek everything which can preserve or enlarge it and, as Thucydides says, to exercise all the power of which it is capable. Psychologically it is shown by all those motives which are directed towards asserting or reinstating the self, by all those secret subterfuges (lies of the inner life, escape in dreams or false ideals, imaginary encroachments on the past and the future, etc.) which we make use of to bolster up from inside our tottering existence, that is to say, to remain apart from and opposed to God.
Hope is the knowledge that the evil we bear within us is finite, that the slightest turning of the will towards good, though it should last but an instant, destroys a little of it, and that, in the spiritual realm, everything good infallibly produces good. Those who do not know this are doomed to the torture of the Danaïds.
Israel. From Abraham onwards (including himself, but excepting some of the prophets), and as though it had been planned, everything becomes sullied and foul, as if to demonstrate quite clearly: Look! There it is, evil!
By saying his last name backwards, Khotan takes on the name Natohk (clever, right?) and begins building an evil empire. He crushes and conquers Hyborian nations one by one, amassing their armies into his. The next destination is Khoraja, a country that is led by a brother-sister combination. The king becomes a prisoner in nearby Ophir and the queen, a beauty named Yasmela, hits the streets and pubs seeking a new military leader based on the wisdom she receives from her god Mitra.
He is a Chiss male who served as a high-ranking officer within the Galactic Empire's naval forces, being personally promoted to the rank of Grand Admiral by Emperor Palpatine. He is known for his tactical intellect and strategic brilliance, as he believes that understanding an enemy's art, culture, history and philosophy is the key to victory. He was also the arch-nemesis of Hera Syndulla throughout the early Galactic Civil War, and later became the arch-nemesis of Ahsoka Tano during the early New Republic era after the war was over. 2b1af7f3a8